You might know him as Yahweh, Allah or God.
But on this fact, Jews, Muslims and Christians, the people of the great Abrahamic religions, are agreed: there is only one of Him.
He is a solitary figure, a single, universal creator, not one God among many.
Or so we like to believe.
Archaeological evidence including inscriptions, figurines and ancient texts as well as details in the Bible, indicate not just that he was one of several worshipped in ancient Israel, but that he was also coupled with a goddess.
She was worshipped alongside him in his temple in Jerusalem.
Yahweh, the God we have come to know, had to see off a number of competitors to achieve his position as the one and only God of the ancient Israelites.
The biblical texts name many of them: El, Baal, Molek, Asherah.
Despite Yahweh’s assertion in the Ten Commandments that ‘you shall have no other gods before me’, it appears these gods were worshipped alongside him, and the Bible acknowledges this.
Far more significant is the Bible’s admission that the goddess Asherah was worshipped in Yahweh’s temple in Jerusalem.
In the Book of Kings, we’re told that a statue of Asherah was housed in the temple and that female temple personnel wove ritual textiles for her.
In fact, although the Bible condemns all of these practices, the biblical texts suggest that goddess worship was a thriving feature of high-status religion in Jerusalem.
What, then, was her relationship to Yahweh?
Yahweh is often called ‘El’ in the Bible and he performs many of the same roles.
Despite numerous references to Asherah worship in the Bible, there wasn’t enough evidence to link her explicitly with the high god of ancient Israel, Yahweh.
Until, that is, the discovery of a remarkable ceramic inscription in the Sinai Desert.
Dating to about the 8th Century BC, the inscription is a petition for a blessing.
Crucially, the inscription asks for a blessing from ‘Yahweh and his Asherah’.
Here was evidence that presented Yahweh and Asherah as a divine pair.
Similar inscriptions have since been found, all of which help to strengthen the case that the God of the Bible once had a wife.